Leadership with Allah's Mandate

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Though I hold my opinion that spiritual leadership cannot be compared with worldly leadership. Spiritual leadership is a whole lot broader and deeper, where as worldly leadership is sometimes temporary, task-bound and more like skill management. Leaders manage 'resources' and in the quest to manage the resources well they aim to deal the psychology of the person as well. Whereas spiritual leaders aim to bend hearts with prayer and setting examples and precedents. This fact makes the two leaderships poles apart.

Secondly another major difference is the relationship of the people with the leader. In spiritual leadership the person is like a mentor and much more, Their love for the leader is bound by the Love of Allah. Furthermore it is Allah who ties the hearts of the people together as a community(the fact also being testified by the Holy Quran)

Still it is a fairly good concept to derive leadership techniques from the Prophet Muhammad (S.A.W.W) Because of the many shades the shade of 'Leadership' stands out bright!

The organization of the book as per my understanding is based on three stages as categorized by the Author John Adair: The first one being when our Prophet Muhammad (S.A.W.W.) was a shepherd, Second When he becomes a caravan leader and leads trade caravans , and finally the spiritual leader (we would preferably call it 'Nabuwwat' or Prophet-hood) Along the way the Author also explains the dwellers of the desert and their ways as a community, He tells about the generosity of the Bedouins, interestingly so the people of the desert had leadership but lacked the sense of hierarchy. It was also interesting to note how the Arabs adored camels and according to the author to Arab's eye there was nothing as beautiful as a well-bred female camel!

"It is no accident that the arabic words Jamal (camel) and Jamil (beautiful) come from the same root"

[Excerpt from the book]

I have also read fiction about travels through the desert and found that a desert is a complete phenomenon, it gives you a mindset and a distinct lifestyle. Therefore the author beautifully explains the Arab-Desert relationship:

"An Arab may leave the desert but the desert never leaves an Arab"

Its a very good book, and everyone who is or has been a part of a team would definitely enjoy reading and relating to this book. The role of the Prophet Muhammad has been very interestingly explained and shows how well the author understands the Muslim community and the life of the Prophet Muhammad (S.A.W.W) The Author is a chair of Strategic Leadership at the UN and has written over 50 books in the area of his research. 

Centralization in Allah's system

Looking at the sight of Haj & Umrah one is bound to wonder how we see different manifestations of such movement in nature's system. All the people revolving around the Kabah make you think.

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Start from the solar system and you find centralization in it, all the planets revolving around the sun, now if we go deep down to an atom we find electrons revolving around the nucleus. Consider the human body & we have got centralization in the form of brain controlling everything, also at the level of cells there is a controlling center. So we find centralization in nature's system similarly we have got this centralization in the spiritual system in the form of Prophet-hood and successors (Khilafat) 

So point is that we must consider our motion and journey, it must be around and towards the center otherwise we are going astray, wandering aimlessly and we might feel lost at one time or the other. Those well directed might not ever feel so. Lets strive to have more centripetal force in our life in the form of community, people, Quran, Hadith and so on and so forth.

We should never let go of any thought, wish, person, thing, activity that takes us closer to Allah!

Class Terrorism

I have always thought of a 'classroom' as an amazing place. It is a place where a whole lot of diversity comes together. There is a lot of learning at both ends, i.e. the teacher and the students. There is a certain sanctity of the class environment, the relationship between students and teachers is that of 'spiritual parenting'. It is a place which has to be honored and respected. 

The incident we all have witnessed in Peshawar is a certificate for us that 'shariah' is not our issue in Pakistan. we as a society are starved of humanitarian values. It was extreme disrespect of classroom, educational institute and on top of it humanity! We lack moral values. No we don't lack, we have lost all the moral values, I simply can find such an example in wherein such brutality was carried out. 

It was not just the suffering of those present there, every one can relate to it. We all feel the pain and misery, we all feel sad that the children should not have been the victims of this horrific war. Not to speak of the minds of the survivors, how will they ever manage to come out of it?, how will they let go of the dark memories? No answer at all! May Allah bless the young impressionable minds! May Allah bless their families!

There are endless narratives that we hear and read about the incident, as time passes by one feels further strangled in the horror of this carnage. One can simply not find words to describe it, I honestly feel that even animals are better off than the human beings who can carry out such brutal acts! This is not even terrorism, we need a new word to describe it!

The most troubling factor is that this unmatched brutal incident takes place in an 'Islamic' republic! done by those who uphold the name of the Prophet of the highest stature, Mercy for entire mankind The Prophet Muhammad S.A.W.W. Shameful!

But the question is after all this media coverage, all that we feel, all that people are writing and expressing, will anything change? Will those who occupy influential position do anything? Will we ever think that how have we wronged ourselves as a nation? will it bring about a changes in us as persons? Will  these concerns be addressed?

This post can possibly have to words for conclusion!

The Illuminating Verse!

Since the past one month this verse (part of the verse basically) remains somewhere at the back of my mind somehow, and every mention of نور or light (electricity load shedding even) makes me think about it. The verse is as given below:

Surah Al-Nur verse 36: "Allah is the light of the heavens and the earth"

The word نور exists in Urdu, Arabic and Persian. In Arabic it means light, In Urdu it means روشنی (light), تجلّی (transfiguration, manifestation), رونق (Beauty, Gorgeousness)

When we look up the Persian word 'نور' it means light and glory. 'النور ' 'The Light' is also one of the names/attributes of Allah the Almighty.

Light as described by English dictionaries is an entity that stimulates sight makes things visible. Physics suggests it as energy or particles called photons. But the light being mentioned in this verse requires 'vision' rather than 'sight'. Light as a natural agent also requires us to have sight, similarly Allah's light (نور) also requires something from us i.e. vision!

In the spiritual world 'light' is precisely referred to as guidance and 'darkness' (ظلمت) as absence of guidance or "ہدایت" This light is not just illumination or brightness but energy as well! positive energy. So this light has a broader meaning than just illumination, it means that in order to make sense of anything in our world we need to absorb this Noor (نور) according to our capability and willingness. Just like in order to see anything around us we need the light of the physical world similarly through Allah's Noor we can make sense of the things going on around us. Light travels in a straight line for the spiritual path to seek Allah's light we also need to tread the straight path (صراتِ مستقیم)

Light in the broader sense can be understood in three contexts:

1. The light around us
2. The light that is absorbed, i.e. we contain
3. The light that is reflected (ضیاء) (As by the Prophets and spiritually exalted people and through His holy books)

The light around us
A Momin (مومن)  must strive to absorb & retain this light through thick and thin, that is why the color of the flag of Prophet Muhammad S.A.W.W. was black! because it absorbs all light, all shades of the light. We require a lifetime to absorb and retain this light. Reminds me of a quote by Rumi:

"The wound is where the light enters your soul"

Well basically this depends upon the person, the wound can also be the place from where the entire light could exit as well! tough and trying situations would have different impact on two different hearts. So a willing heart might find light from any source experience or happening while an unwilling heart might chose to dwell in darkness. But its always around!

The light we absorb
Shown in our thoughts and actions.

Also in Mathnawi it is stated:

The light which shines in the eye
is really the light of the heart.
The light which fills the heart
is the light of God, which is pure
and separate from the light of intellect and sense.
Mathnawi 1:1126-7

The light that is reflected

Allah's light is manifested as divine guidance, Holy books, Prophets, spiritually exalted people who tread HIS path and so on.


Further references of The Light:

Al-Baqarah verse 257 says that there is no coercion in religion, Allah has sent His shariyah to distinguish between right and wrong. and in the very next verse Allah says that:

"Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein."

So the believers are promised Allah's help to move out of darkness into the Noor (The light)

In Surah Tauba Allah says:

They desire to put out the light of Allah with their mouths, and Allah insists on perfecting His light though the unbelievers are averse thereto. (9:33)

Hence this light is always there around us, willing hearts can absorb it and reflect it as well. Allah explicitly states that no human activity can put this light out, this is an affirming statement for us Alhamdulillah.

This light is the bigger purpose of life, this light is happiness, this light is the real beauty that we need to develop in ourselves and find in others, this light is the objective of life, this light is the destination. This light can be absorbed & retained with total surrender. Only then we can actually 'reflect' the light to others. Just disliking darkness is not enough to travel towards light we need to tread the 'straight path'.

Looking forward to corrections and suggestions!

Fearless brave hearts

I have read at a number places that the fear of failure is worse than failure itself. In fact we have to hold on to faith in two situations first when we have a fear that something wrong/bad might happen and secondly when something wrong/bad actually happens and we might grieve if we don't hold on to faith.

Talking about 'fear' and 'grief' this verse has been my childhood crush basically, back then I read it superficially in my Islamic studies book and thought very high of the people who have no fear and never grieve! though of them as some very brave and bold people:

This verse somehow reminded me of an instance of Iqbal's poetry:

Aaeen-e-Jawanmardan, Haq Goyi-o-Bebaki

Allah Ke Sheron Ko Ati Nahin Roobahi

Men bold and firm uphold the truth and let no fears assail their hearts:
No doubt, the mighty Lions of God Know no tricks and know no arts.

[Source of Poetry & its meaning]

The holy Quran says that they will neither fear nor will they grieve, which means that they will encounter tough situations but they shall not grieve, otherwise Allah might have said nothing shall happen to them that might cause them to grieve. 

Pretty recently I realized that this phrase ("on them shall come no fear, nor shall they grieve") repeats itself an numerous places, according to what I have researched it occurs at 13 places in different contexts. So I thought to explore how to become like someone who shall have no fear nor shall he grieve. These are the points I have extracted based on the verses mentioned later on.

• Accept guidance that comes from Allah in the form of Prophets/Holy Books (almost three verses emphasize on this) Those who have faith and keep correcting/reforming themselves. (i.e. they need not be perfect)
• Believe in the day of judgement and do good deeds, whatever your religion might be
• Submit yourself to Allah's will.
• Spend wealth for the cause of Allah (secretly & openly) without causing injury or insult.
• Those who do not fear to lose their life for Allah's cause.
• Be happy for whatever God has given you.
• Remain steadfast once you have accepted that ‘Our Lord is Allah’.
• Be Allah's friend (i.e. sincerity towards his religion, his people)

Al-Baqarah Chapter 2 : Verse 39

"We said: ‘Go forth, all of you, from here. And if there comes to you guidance from Me, then whoso shall follow My guidance, on them shall come no fear, nor shall they grieve.’"

[Adam and Eve had wronged themselves and Allah shows mercy on them and tells them to accept & follow  guidance whenever it is given to them so they will have no fear nor will they grieve]

Al-Baqarah Chapter 2 : Verse 63

"Surely, the Believers, and the Jews, and the Christians and the Sabians — whichever party from among these truly believes in Allah and the Last Day and does good deeds — shall have their reward with their Lord, and no fear shall come upon them, nor shall they grieve."

[Salvation does not depend on religion, it depends on having a clean and clear heart because there can be many people to whom the message of Islam has not reached properly]

Al-Baqarah Chapter 2 : Verse 113

"Nay, whoever submits himself completely to Allah, and is the doer of good, shall have his reward with his Lord. No fear shall come upon such, neither shall they grieve."

[Here again in the previous verses Allah tells that Jannah does not belong to any religion it belongs to 'hearts']

Al-Baqarah Chapter 2 : Verse 263

"They who spend their wealth for the cause of Allah, then follow not up what they have spent with taunt or injury, for them is their reward with their Lord, and they shall have no fear, nor shall they grieve."

[The people who spend for the cause of Allah neither for reward nor to degrade or insult are being mentioned here, from this verse onward spending for the cause of Allah is explained until verse 275 after which interest is discussed]

Al-Baqarah Chapter 2 : Verse 275

"Those who spend their wealth by night and day, secretly and openly, have their reward with their Lord; on them shall come no fear, nor shall they grieve."

Al-Baqarah Chapter 2 : Verse 278

"Surely, those who believe and do good deeds, and observe Prayer and pay the Zakat, shall have their reward from their Lord, and no fear shall come on them, nor shall they grieve."

[Here again the context is that Allah is against interest and promotes the institution of Zakat]

Aal-e-`Imran Chapter 3 : Verse 171

"Jubilant because of that which Allah has given them of His bounty; and rejoicing for those who have not yet joined them from behind them, because on them shall come no fear, nor shall they grieve."

[Those who have lost their lives for the cause of God have been mentioned here, & those are yet to join them are mentioned]

Al-Ma'idah Chapter 5 : Verse 70

"Surely, those who have believed, and the Jews, and the Sabians, and the Christians — whoso believes in Allah and the Last Day and does good deeds, on them shall come no fear, nor shall they grieve."

Al-An`am Chapter 6 : Verse 49

"And We send not the Messengers but as bearers of glad tidings and as warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve."

["reform themselves" i.e. they need not be perfect individuals, should be on the right path]

Al-A`raf  Chapter 7 : Verse 36

"O children of Adam! if Messengers come to you from among yourselves, rehearsing My Signs unto you, then whoso shall fear God and do good deeds, on them shall come no fear nor shall they grieve."

[Those who accept guidance  and reform themselves]

Al-A`raf  Chapter 7 : Verse 50

“Are these the men about whom you swore that Allah would not extend mercy to them? To them it has been said, ‘Enter Paradise; no fear shall come upon you, nor shall you grieve.’”

[Those who were criticized for their right faith in the world will enter paradise eventually, they are mentioned here]

Yunus Chapter 10 : Verse 63

"Behold! the friends of Allah shall certainly have no fear, nor shall they grieve —"

[The context is that Allah knows everything everywhere, He knows whatever good or bad we do]

Al-Ahqaf Chapter 46 : Verse 14

"Verily, those who say, ‘Our Lord is Allah,’ and then remain steadfast — no fear shall come upon them, nor shall they grieve."

[Believing that 'our lord is Allah' is in itself a source of being fearless!]


Looking forward to comments, corrections & suggestions