Many techniques of emphasis exist across various forms of expression. In phonetics for example a pause or a moment of silence is used for emphasis. Pause can be used in writing as well through a dash or ellipsis points(the three dots). Emphasis is also observed in details and expanded explanations. Similarly artists can create an emphasis in their painting using colors and contrasts, like a prominent portion in a drawing that captures first attention of the viewer.
Sculptures and architecture also has emphasis techniques, the emphasis is the shown sculpture needs no words to explain.
Similarly there is emphasis in photography, architecture, interior designing etc. too. Also children exercise emphasis by repeating a question or comment infinitely for the whole day or days or weeks! And the question has to be answered as many times!
Hence we can conclude that emphasis/ repetition/ over statement is for importance, prominence, highlighting a certain thing and seeking attention. Also it is the beauty of any form of expression.
The Holy Quran, the most sophisticated expression, has calculated verses and well ordered format. It also has emphasis; one of the way being "repetition". There are many kinds of repetitions in the Holy Quran like the repetition of certain phrases across Quran, repetition of sometimes a word or phrase in back to back verses and also repetition of concepts or incidents like the story of Hazrat Mosa A.S. mentioned at various places in chunks. Also there can be repetition of a verse/phrase across a Surah (like Surah Al-Rahman)Of course in a meaningful and sequenced divine Book like the Holy Quran this repetition is much significant means Allah is emphasizing certain points which require more attention.
Just wondering about this bit, I thought that the verses that are repeated back to back, i.e. contiguously must be very important that Allah has stressed them to the point of mentioning them twice. I tried finding out how many verses are repeated in such a manner. As far as I have been able to dig out (though its not a personal effort) from various sites is that such repetitions occur at five places in the Holy Quran.
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Main concepts in Repeated verses:
All these are the things that take us away from Allah that have been stressed in these verses first being arrogance that comes due to ignoring the day of judgement or a decisive day in this world hence planing against Prophets. Second being the love of this world and worldly desires. Third being attitude towards problems or tough situations spiritual and worldly both. All these are the factors that might drive us away from our objective i.e. Allah
1. Allah has stressed that those who think their deeds will not be returned or paid back are in negligence and shall one day see for themselves. Hence they out of arrogance lay plans against Prophets which will all be in vain. Allah has stressed very strongly that you will see what you ignore with your own eyes!
2. Those driven by worldly desires (takathur being abundance of wealth) shall see how useless and wasteful their activities were. This is an endless struggle for whomsoever falls into it. An endless struggle for worldly desire may help us pile up wealth but can never bring peace and happiness. No desire must be bigger than our love for Allah. The smaller objectives in life hence must be directed towards the bigger purpose.
3. With every difficulty there is relief. For nations Allah sends Prophets when they are in a tough situation spiritually. For the individuals also there is relief with every difficulty maybe sometimes we ignore it due to negative thinking but as per the Holy Quran there always is relief with every difficulty. The first relief with the difficulty is within it i.e. you go through it for Allah! If we don't think positively in tough situations they may easily pull us away from Allah and lead us to hopelessness.
The repeated Verses:
1. Surah Al-Takathur
[102:4] خبردار! تم ضرور جان لو گے۔
[102:5] پھر خبردار! تم ضرور جان لوگے۔
[102:4] Nay! you will soon come to know.
[102:5] Nay again! you will soon come to know.
2. Surah Al-Inshirah
[94:6] پس یقیناً تنگی کے ساتھ آسائش ہے-
[94:7] یقیناً تنگی کے ساتھ آسائش ہے-
[94:6] Surely there is ease after hardship.
[94:7] Aye, surely there is ease after hardship.
3. Surah Al-Naba
[78:5] خبردار! وہ ضرور جان لیں گے۔
[78:6] پھر خبردار! وہ ضرور جان لیں گے۔
[78:5] Nay, soon they will come to know.
[78:6] Nay, We say it again, they will soon come to know.
4. Surah Al-Qiyamah
[75:35] تجھ پر ہلاکت ہو۔ پھر ہلاکت ہو۔
[75:36] تجھ پر پھر ہلاکت ہو۔ پھر ہلاکت ہو۔
[75:35] ‘Woe unto thee! and woe again!
[75:36] ‘Then woe unto thee! and woe again!’
5. Surah Al-Muddathir
[74:20] پس ہلاکت ہو اُس پر، اُس نے کیسا اندازہ لگایا۔
[74:21] اُس پر پھر ہلاکت ہو، اُس نے کیسا اندازہ لگایا۔
[74:20] Ruin seize him! how he calculated!
[74:21] Ruin seize him again! how he calculated!
Looking forward to Corrections, comments and suggestions!


